History of Barbados music in the 19th century
As a result of the slave population approaching three times the white population, many slave owners feared revolts which led to the Slave ...
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As
a result of the slave population approaching three times the white population,
many slave owners feared revolts which led to the Slave Consolidation Act in
1826 and reaffirmed the ban on drums and horns. Christian missionaries also
discouraged the performance of Africa music which pushed the field underground,
where it was passed through secret societies and rituals. Slavery in Barbados
was finally stopped in 1838 and presently liberated blacks’ festivity with
instruments that include the drums and horns as well as banjos, tambourines and
xylophones. However, the use of horns and drums was not accepted, leading to
the primacy of vocal music. At the same time, new Protestant Churches from
North American moved into the Island took along with them the American parlor
music, cowboy songs and revivalist hymns.
source of picture: www.rmg.co.uk
During
the liberation, ensembles consisting of snare and bass drums, flute and triangle
emerged; these were known as the tuk bands, and this may have been based on
British fife-and-drum corps. They used African polyrhythm and syncopation, and
accompanied the community dance troupe Landship, which simulated the movement
of ships at sea through dance as well as different kinds of festivity and
festival. In the year 1889, the Royal Barbados Police Band was formed. This
instrumental ensemble remains fame, and has been performed all over the world.